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in reply to Muse

Assuming that humans are born depraved is actually a very old heresy (Jansenism). We are born capable of love and compassion.
in reply to Muse

Even earlier SR experiments were cruel also - mostly to animals though.
in reply to Muse

@Joyce Donahue We are capable of so many different behaviours. Turning it into an either/or is terribly simplistic. We certainly have the capacity to work toward greater emphasis on compassion.
in reply to Muse

@Hans van Zijst I just checked out The Dawn of Everything: A New History of Humanity. It also takes a more optimistic view of humanity. I may have to compare it with the Bregman book!
in reply to Muse

in reply to Muse

One of the most important hurdles I overcame in becoming a fully realized human being while leaving behind the human shaped labor animal was comparing myself to others and letting myself accept the objective fact that I'm a good person. We're taught to be ashamed of even thinking that we're better. It's perversion of the human spirit.
in reply to Muse

The science of medicine, with the exceptional value it attributes to symptoms, diagnoses, and evidence-based therapies, has had the unintended effect of eclipsing what we know and can do about the benefits of human interaction and attachment"

That is science. Period. But there is plenty we do not understand about psychology - such as "how does the placebo effect work".

in reply to Muse

This challenges the neo-Darwinist idea that human life has always been a competitive struggle for survival, conditioning us to be selfish and individualistic.

It's odd how this idea became so prevalent - as we also know that our species evolved within tight-knit community structures.

in reply to Muse

(In my view) humans have "capacities" rather than a "nature." And capitalist modernity unquestionably valorizes some of human's worst capacities -- selfishness, greed, vanity, ... -- and builds them into our sociocultural structures. We need a revolution of fundamental values, a radical revaluation.
in reply to Muse

The dropping of the actual human values inherent in transactions into the tabulation of vacant marks is truly a serious mistake. We can no longer afford the accounting of value within an estrangement of profits and associated external costs divorced from their relationships to the community.

Ongoing wants or needs for goods or services within the community generate a motivating force behind individual efforts, and subsequent interchanges with others are the mechanism which brings authentic value from the work. This same generator holds true for services, arts, and entertainment. So, our challenge becomes clear: it must be within the scope of our economic transactions that that which is “external” (i.e., the living environment and community) is made internal and brought into coherence with the common good. This mode of exchange will be defined by human collaboration between makers and users, in an implicit open-ended, on-going relationship.

in reply to Muse

Excellent, Tom (and bookmarked). I propose Olympia Washington as a Maker Community (people seem to be doing it) and plan to move here from San Diego in the next few months.
in reply to Muse

The key here - and the most difficult part of the "revolution" would be this: This mode of exchange will be defined by human collaboration between makers and users, in an implicit open-ended, on-going relationship.
in reply to Muse

This means that "profit" will be redefined into an mutually beneficial transaction - guaranteed by a commitment to on-going responsibility. Only a tight-knit community can pull that off, probably.
in reply to Muse

... actually, it goes beyond the mutuality of the transaction itself: it must be within the scope of our economic transactions that that which is “external” (i.e., the living environment and community) is made internal and brought into coherence with the common good. So, the participants in transactions must be working within a framework of committment to the well-being of the community itself. Again, only a tight-knit community would be able to accomplish this, i think.
in reply to Muse

I see the hope as flowery weeds of such communities growing up in the rubble of capitalist modernity that is already crumbling and raining down all around us. Not everyone will be a part of them, probably relatively few, but those who are will have the best chance of living good lives. Community is key -- starting with finding like-minded people (people who share fundamental values) and then creating and doing things and sticking together. Personally, based on my experiences, I think it is easier to do this in medium- and smaller-size cities rather than metropolis-size, and it's a big reason I hope to move to Olympia.
in reply to Muse

@Art X If Olympia is particularly blessed with a Maker Community, you might want to look to Evergreen State College and its graduates. I absolutely love that place!
in reply to Muse

I just bought (but haven't started David Graeber's last (?) posthumous book, Pirate Enlightenment, or the Real Libertalia.
in reply to Muse

Thanks to the malleability of computerized systems, digital arm-breakers have an endless array of options they can deploy to motivate you into paying them first, no matter what it costs you
in reply to Muse

John Deere now controls the majority of the world's agricultural future, and they've boobytrapped those ubiquitous tractors with killswitches
in reply to Muse

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